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The reign of God and Rome in Luke's Passion narrative : an East Asian global perspective
Author:
ISBN: 9004150137 9047409094 1435614852 Year: 2006 Publisher: Leiden, Netherlands ; Boston, Massachusetts : Brill,

The torn veil : Matthew's exposition of the death of Jesus
Author:
ISBN: 052187064X 9780521870641 9780511487965 9780521187381 9780511261503 0511261500 0511487967 0511259735 9780511259739 0511260938 9780511260933 9780511260384 0511260385 0521187389 1107171741 1280749482 0511320442 Year: 2007 Volume: 139 Publisher: Cambridge : Cambridge University Press,

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In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.


Book
Early Christian discourses on Jesus' prayer at Gethsemane : courageous, committed, cowardly?
Author:
ISBN: 9789004309593 9789004309647 9004309594 9004309640 Year: 2016 Volume: 166 Publisher: Leiden, Netherlands ; Boston, [Massachusetts] : Brill,

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From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.

Pontius Pilate in history and interpretation
Author:
ISBN: 0521631149 0521616204 0511585160 0511003498 9780521631143 9780511003493 9780511585166 Year: 1998 Volume: 100 Publisher: Cambridge : Cambridge University Press,

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This study reconstructs the historical Pontius Pilate and looks at the way in which he is used as a literary character in the works of six first century authors: Philo, Josephus and the four evangelists. The first chapter provides an introduction to the history and formation of the imperial Roman province of Judaea. The following two chapters examine the references to Pilate in Philo and Josephus, looking at each author's biases before going on to assess the historicity of their accounts. The next four chapters look at the portrayal of Pilate in each gospel, asking how a first century reader would have interpreted his actions. Each chapter asks what this portrayal shows about the author's attitude towards the Roman state, and what kind of community found this useful. The conclusion distinguishes between the 'historical Pilate' and the different 'Pilate of interpretation' preserved in our first century literary sources.

Keywords

Governors --- Jews --- Biography. --- History --- Pilate, Pontius, --- Philo, --- Josephus, Flavius. --- Jesus Christ --- Trial. --- Bible. --- Criticism, interpretation, etc. --- -225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- -Pilate, Pontius --- -Philo of Alexandria --- Contributions in the biography of Joseph, son of Jacob --- 225*5 --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Kings and rulers --- Public officers --- Biography --- Pilat, Pontiĭ, --- Pilato, Ponzio, --- Pilatus, Pontius, --- Pontiĭ Pilat, --- Pontius Pilatus, --- Ponṭiyus Pilaṭus, --- Josephus Historicus --- Josephus, Flavius --- Flavius Josephus --- Flavius Iosephus --- Iosephus, Flavius --- Iosephus Historicus --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Josephus Flavius. --- Bible --- Criticism, interpretation, etc --- Flavius, Josephus --- Josephus Flavius --- Flavius Josèphe --- Josèphe, Flavius --- Flawiusz Józef --- Józef, Flawiusz --- Iosif, Flaviĭ --- Flaviĭ Iosif --- Joseph ben Mattathias --- Giuseppe, Flavio --- Flavio Giuseppe --- Yosef ben Matityahu --- Matityahu, Yosef ben --- Mattathias, Joseph ben --- Yosefus Flavyus --- Flavyus, Yosefus --- Yosefus --- José, Flavio --- Flavio José --- Ioseb, Pʻlaviosi --- Pʻlaviosi, Ioseb --- Iosephus, --- Josephus, --- Yozifus Flaṿyus --- Flavios, Iōsēpos --- Īosef --- Josefo, Flavio --- Josefo, Tito Flavio --- יוזיפוס, פלאװיוס --- יוסיפוס, פלאביוס --- יוסיפוס, פלאוויוס --- יוסיפוס, פלאװיוס --- יוסיפוס, פלביוס --- יוסיפוס, פלויוס --- יוסף בן מתתיהו --- יוסף בן מתתיהו (פלויוס) --- יוסף בן מתתיהו, --- יוספוס פלויוס --- יוספוס, פלאביוס --- יוספוס, פלאוויוס --- יוספוס, פלביוס --- פלאוויוס, יוזיפוס --- פלאוויוס, יוסיפוס --- פלאוויוס, יוספוס --- פלביוס, יוסיפוס --- פלביוס, יוספוס --- פלויוס, יוסיפוס --- يوسيفوس اليهودي --- Ἰώσηπος, Φλ. --- Iōsēpos, Phl. --- Ἰώσηπος, Φλαύιος --- Iōsēpos, Phlauios --- Ἰώσηπος, Φλαούϊος --- Iōsēpos, Phlaouios --- ‏عيسىٰ‏ --- Arts and Humanities --- Religion --- Governors - Palestine - Biography --- Jews - History - 168 B.C.-135 A.D --- Pilate, Pontius, - active 1st century


Multi
The mystery of the last supper : reconstructing the final days of Jesus
Author:
ISBN: 9780521732000 9780521517553 052173200X 0521517559 9780511973871 9780511993060 0511993064 0511989245 9780511989247 9780511985485 0511985487 9780511994241 0511994249 1107215943 1282976605 9786612976605 0511992033 0511987463 051197387X 0511991037 Year: 2011 Publisher: Cambridge Cambridge University Press

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For hundreds of years, we thought we knew what happened during Jesus' last days. Holy Thursday, Good Friday and Easter Sunday are not only observed by Christians around the world, but are also recognized in calendars and by non-practitioners as commemorating the true timeline of events in the life of Christ. But apparent inconsistencies in the gospel accounts of Jesus' final week have puzzled Bible scholars for centuries. In The Mystery of the Last Supper, Colin Humphreys uses science to reveal the truth about Jesus' final days. Reconciling conflicting Gospel accounts and scientific evidence, Humphreys reveals the exact date of the Last Supper in a definitive new timeline of Holy Week.

Keywords

Christology --- Last Supper --- Jesus Christ --- Chronology. --- Bible. --- 225*5 --- #GGSB: Sacramenten --- #GGSB: Eucharistie --- #GGSB: Jezus Christus --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Dinners and dining in the Bible --- Lord's Supper --- Maundy Thursday --- Passover in the New Testament --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- ‏عيسىٰ‏ --- Last Supper. --- Eucharistie --- Jezus Christus --- Sacramenten --- Arts and Humanities --- Religion


Book
The use of scripture in the Markan passion narrative.
Author:
ISBN: 0567033791 0567688860 0567390578 9780567033796 Year: 2010 Publisher: Londen Clark

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This work examines the effect of the use of scripture on the interpretation of the Markan passion narrative, Mark 14:1-15:47. In the methodically focused section which begins the work, Kelli O''Brien first defines the term allusion and the criteria by which allusions are established and then. She then tests the allusions suggested by previous scholars. For the trial and crucifixion scenes, only eleven references have sufficient verbal and other correspondence to be considered probable or certain allusions, out of the roughly 150 references suggested. The numbers for allusions in Mark 14:1-52

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